道教生态美学论文.pdf

道教生态美学美学专业研究生:龙又嘉指导教师:李天道作为本土宗教,道教思想对中国人的价值观和生存状态具有非常大的影响。尽管道教及其思想的可以上溯到远古时代的神秘,但它形成宗教及其思想构成实体则应该是在汉末。道教及其生态思想中的神仙方术受到了不管是统治阶级还是普通民众的欢迎,满足了大多数人追求长生不来、长寿的愿望,自晚唐北宋以来,道教及其思想内部有了一些新的变化,主要表现为兼容儒、佛、道三教思想,注重内丹修炼。今天,道教及其思想已丧失了作为中国文化主流的地位。不过,如同儒学和佛教一样,道教及其生态思想对中国人的精神生活和风俗民情所生成的影响却是不容忽视的,作为中国美学组成道教思想中有着极为丰富的生态美学思想,因此,研究道教及其思想有关生态美学方面的内容对中国传统美学的认识与探讨,以及对今天当代中国美学体系的建构和道教盛行的巴蜀地区文化资源与旅游资源的开发无疑有着极为重要的意义。据此,论文分为三章: 第一章论述的是道教及其思想的生态;其中包括对道教及其生态美学思想的虚无空廓、清静无为的自然生存状态和真实亲切的现实生态观、精神永恒的没有限制生存状等方面的内容的当代解读。第二章论述的是道教及其生态思想的审美境界。包括对道教及其生态思想中有关天人合一的最高理想、与道合真的审美境界与虚静而且还源的审美境界等的阐释。第三章论述的是道教及其生态思想的个体生存状态。其具体内容包括守静养性的生态平衡之道、以忠孝为内容的主体内部生态的诠释。关键词:道教生态思想虚无空廓清静无为与道为一自然生存状态 Abstrac The ideology ofTaoism·-—-·-···-as alocal have been giving the important effect tothe sense ofworth and stateofexistence about Taoism and itsideacould trace tothemysterious atancient age,they hadcame into being religion and theidea hadconsistedsubstance should beintheend of Han and thesupernatural had been received thegreat by not only the governing class but mon people;they had meet the hopes ofgreat majority people who wanted tohave everlasting lifeand thelate Tang Dynasty andNorthern Song Dynasty,Taoism and itsthinking within had some new changes patible three religious idea that are Confucianism idea and Buddhism ideaandTaoism;they had pay attention to inner alchemy ,Taoism anditsideahave lostthedegree ofthecultural dominant in ,as well asConfucianism and Buddhism Taoism and itsecological idea give theeffectthatinChinese spiritual adventure and customs and habit cannot be ignored;as aingredient ofChinese aesthetics,Taoism have SO much thinking of Ecological aesthetics,SO toresearch Taoism and itsideathatabout ecological aesthetics content have important sense to the coqnition and investigates of Chinese classical aesthetics and they could give that tothepresent age Chinese aesthetics tectonic and Ba and Shu areas popular Taoist Cultural Resources and