【哲学论文】论孔子的仁学.pdf.pdf

华中科技大学
硕士学位论文
论孔子的仁学
姓名:邹新
申请学位级别:硕士
专业:中国哲学
指导教师:赵建功
20050508
摘要
本文自殷商至春秋时期的神人关系出发阐述了在孔子仁学思想确立之前自
殷商至春秋时期的神人关系所经历的十分漫长的演进过程本文把这一思想演进过
程分为三个阶段即殷商时期的“神权至上”阶段西周时期的“神民互补”阶段春秋
中晚期的“人文思潮的兴起”阶段殷周时期在神人关系系统中人经历了从无
我走向自我从隐至显从无主体性到自我发现的漫长的艰
难曲折的历程人的自我发现和价值自觉为中国思想文化特别是儒家仁学思想的形
成和发展提供了深厚的思想资源和理论基础孔子仁学思想的确立正是殷周以来
由神权至上到人文思潮的兴起的思想演进逻辑发展的必然结果从此以后
中国文化便开始了其悠久漫长的发展过程本文重点在于探讨孔子是如何实现从宗
教到伦理的转化最终确立具有丰富人本主义内涵的仁学体系的本文认为, 孔子仁
学思想的确立经历了三个过程一孔子通过对传统的鬼神天命观的改造,实现了
由原始宗教向伦理的转向二并通过对传统的德“礼”的思想的超越与改造,初
步确立了仁学体系的理念三孔子仁学体系的最终确立及其丰富内涵孔子作为
儒学的奠基人,其学说的魅力就在于以仁为核心的道德精神的塑造,并对中华民族
的文化传统产生了广泛而深远的影响当代社会,科技与经济的高速发展使人类面临
着巨大的挑战旧的价值体系已陷困境,新的价值体系尚未产生,在这种情况下,孔子
仁学中富有永恒魅力的思想对于当代社会无疑具有重要的参考价值


关键词孔子仁天命道德
IV
Abstract
Starting from the relation of men and gods from yin dynasty and
Zhou dynasty to spring and autumn, This paper analyze the long gradual
progress course about the relation of men and gods from yin dynasty and
Zhou dynasty to spring and autumn before the Confucius thought of
humanity have been established This paper divides this course into three
stages Namely the “the spirit was the most revered and respected ” stage in yin
dynasty “the relation of men and gods plementary” stage in west
Zhou dynasty;“ people prominent ” stage in later spring and autumn r period In yin
dynasty and Zhou dynasty, at the relation between spirit and people, mankind have a
long difficult and arduous course that is found oneself from “hiding” to
“appearing", from “ having no entity” to “having entity” People's self- discovery
offered deep thought resources and theoretical foundation to Confucius ' thought of
humanity ' forming and development Confucius ' thought of humanity established
was the Inevitable e of the course from " the spirit was the most revered
and respected " stage in yin dynasty to " people prominent " stage From then on
Chinese culture begins its long and long growth development course The focal point of
this text lies in discussing how