陈九川思想研究.pdf

南昌大学硕士学位论文陈九川思想研究姓名:徐泉海申请学位级别:硕士专业:中国哲学指导教师:杨柱才20080104摘要摘要陈明水是王阳明的重要弟子之一,江右壬门的代表人物,与邹东廓、欧阳南野等人列为阳明后学之修正派。明水早年尊奉朱子学。后问学于阳明,方定立其学思方向,然明水于致良知教之体悟亦多次更易,晚年就正王龙溪,方从良知光景中破茧而出,学归正路,工夫日趋精密。明水在良知本体上颇契即寂即感之旨,反对聂双江、罗念庵寂感为二、体用不一之理路,在与聂、罗关于良知本体的论辩中,双江、念庵认为“心有定体”,明水则与之针锋相对,提出“心无定体”之说;关于阳明后学广泛讨论的良知与知觉、良知现成、无善无恶及万物一体等思想明水都有正面肯认。明水在致良知工夫主张慎独知几,谨守格物致知宗旨,反对双江“格物无工夫”论与王心斋“淮南格物说■就明水与阳明之关系而言,显然明水与阳明宗旨保持高度一致,不敢于师说增添一词,从这一点来看,明水是得阳明之真传的,若就理论发明恧言,慎独知几之论,亦颇能推原阳明未尽之意,然需指出的是踢水之理论发明远不如王龙溪、罗近溪之调适上遂,就明水与王门诸子而言,相对于东廓、南野,明水受到龙溪的影响较大,故与二人亦有些相异之处:相对于双江、念庵,明水不能容忍聂、罗二人思想之转出,,明水与阳明相比较;横向坐标,明水与王门诸子相比较。力图再现一个真实的陈明水,并通过对明水思想的研究,窥探阳明后学展开韵内在逻辑。关键词:王阳明陈明水良知致良知nABSTRACrCbenMingshuiwasoneoftheimportantdiscipl髂ofWangYangming,andtherepresentativeofYang-、,CheninterestedinZhuZi’Stheory,butafterlearningfromYangming,,,hevisitedWangLongxi,thisvisitingmadehimbrakeoutflomthee.Ⅺ,:”ThereisastableSubstanceinMind,”whileChertinsisted,。ThereisNoStableSubstanceinMind”.Besidethis,ChenalsohadapositiveidentificationforthosetypicalideasofYangming,suchasreadilyavailableconscience,theStateofHavingNeithertheGoodnorEvilandSOOnHealsoinsistedthat“’SOwn”and"tionofknowledge",whichw笛opposedtoShuangjiang’SnThereisNoEffortinInvestigatingThings”andWangXinZhai’S”HuainanInvestigationofthings.”ChenmaintainedahighdegreeofconsistencetoYangming,“AwakeningOneselfbydiscreetOIlOne’Sown”.ItisnotablethatChen’StheorygoesnotasfurtherasWangLongxi’SandLuo’paringwithDoukuoandNanye,LongxihadmoreinfluencethanChenintheYang-paringwithShuangjiang、Nianan,ChencouldnottolerateNieandLuo’