Abstract Affect and determine the factors ofsubject well-being have always been an important part ofhappiness research,existing research shows thatobjective factors externaI explanation for thewell—being ,housing prices inChinese cities in recent years have climbed up dramatically,the rate of housing prices and e isextremely ,the housing issue has e an important factor inresidents’ this sense,this paper based on Shanghai residents 2007 survey’S sampled data,empirically analyzed the relationship between the demographic statistical vanables,the per capita household e,housing area and the housing isrented or not,with the subjective results showed that:e and housing conditions and subjective was correlation between the nature of propertV rights,in which the relationship between property house situation and subjective was particularly close。even excluding theeffect e, stilIhas argues thalChinese culturaI background,a sense of relative deprivation,as well as self-evaluation and self-esteem IS such a significant association between the above two main he emphasis on housing,this objective factor associated with happiness research and its conclusions may have some added value tothe previous research. Keywords:Subject Well-Being,Household e, Housing Area,Property House 万方数据一、研究问题第一章研究缘起什么是幸福,人人都有自己对幸福的理解和体验。但幸福无影无形,难以描摹, 正如康德说:“幸福的概念是如此模糊,以至虽然人人都想得到它,但是却谁也不能对自己所决意追求或选择的东西,说得清楚明白、条理一贯。”(转引自周辅成, 1996)尽管对幸福的定义很难确定,但人们对幸福的追求、思考与研究却不可阻挡。在所有文化中,人们都把对幸福的追求视为最珍贵的生活目标之一,幸福也是人类生存的永恒主题,可以说,人类就是为着生活的幸福而活着,也是在对幸福的永恒追求中进步。西方社会较早就有较为系统的理性幸福观、德性幸福观、宗教幸福观。早期的幸福理论主要是哲学思想家从人生意义角度对幸福范畴作理论的思考。梭伦、苏格拉底、亚里士多德都曾从哲学角度论及到了幸福的含义。而英国功利主义伦理学鼻祖边沁认为:人的最高本性是追求最大限度的快乐和最小限度的痛苦的快乐主义幸福观。穆勒()则从利他主义的角度认为幸福的本质是一种积极的善行和崇高的美德。(穆勒,1957) 在中-国,。儒家学派是从社会的角度看待幸福的,认为个人是社会的一员,对社会有所付出、有所贡献的人才是幸福的。同时,强调要注重自身的反思和感悟来体验幸福。也就是说儒家对幸福的认可不是以满足自我的需要为标准,而是以满足社会需要为标准。儒家在对幸福的追求过程中,以社会性强于个体性,以理性强于感性。儒家的幸福观是东方社会的集体主义取向的
住房对主观幸福感影响:一项基于上海市居民抽样调查实证研究 来自淘豆网m.daumloan.com转载请标明出处.