九上人教古文、古诗.doc

九上人教古文、古诗.doczuiwengtingji醉翁亭记宋代:欧阳修huanchujieshanyeqixTnanzhufenglinheyoumeiwangzhTweiranershenxiuzhelangyayeshan环滁曾山也。其西南诸峰,林壑尤美,望之蔚然而深秀者,琅现也。山huiluzhu^nyduUng向蒋,有亭xingliuqTITjianwenshulshengchanchan6rxiechuyuli^ngfengzhTjianzheniangquanyd行六七里,渐闻水声潺潺而泻出于两峰之间者,酿泉也。yiranlinyuquanshangzhewengtingyezudtingzheshutshanzhTsengzhixianyemingzhTzheshuitaishou翼然临于泉上者,醉翁亭也。作亭者谁?山之僧智仙也。名之者谁?太守ziweiydtaishduyukelaiyinyuclyinsh^ozhezui6rnianyduzuigaoguzihaoyuezuiwengyezui自谓也。太守信客来枚于此,伙少辄醉,而年又最高,故自号曰醉翁也。醉wengzhTyibuzaijiuzaihushanshuizhTjianyeshanshuizhTledezhTxTneryuzhTjiuye翁之意不在酒,在乎山水之间也。山水之乐,得之心而寓之酒也。rudfurichudrIfnfeikaiyunguTdrydnxudmfnghu1m(ngbianhuazh6shanjianzhTchdomuydyd若夫日出而林霏开,云归而岩穴暝,晦明变化者,山间之朝暮也。野fangfa6ryduxiangjiamuxiu6rfdnyTnfengshuanggaoji6shuIlud6rshfchuzhdshanjianzhTs1shfyd芳发而幽香,佳木秀而繁阴,风霜高洁,水落而石出者,山间之四时也。chaoerwdng 叩C;erguTsishizhTjTngbutdngerIeyiwuqi6ngy6朝而彳圭,暮而归,四时之景禾向,布呆亦羌穷也。zhiyufuzhdgeyutux(ngzhdxiuyushuqi6nzh6huhduzhdyTngyuI6utfxi6wdngIdier至于负者歌于途,行者休于树,前者呼,后者应"区偻提携,往来而buju6zhSchurdnyduydIfnxT6ryuxTshendryufei nidngqu6nweijiuqudnxiang6rjiuIid不绝者,滁人游也。临溪而渔,溪深而鱼肥。酿泉为酒,泉香而酒洌;shanyaoyesuzdranerqianchenzhetaishduyanyeyanhanzhTIefeisTfeizhushezhezhdngyi山肴野簌,杂然而前陈者,太守宴也。宴酣之乐,非丝非竹,射者中,弈zheshenggongch6ujiaocudqIzuderxuanhudzh6zhdngbTnhuanyecangydnbdifatufranhuqfjian者胜,觥筹交错,起坐而喧哗者,众宾欢也。苍颜白发,颓然乎其间zh§taish6uzuIyd者,太守醉也。yTdrxTydngzaishdnrdnyTngsanluantaishduguTdrbTnkecdngydshuIfnyTnyim(ngshengshang已而夕阳在山,人影散乱,太守归而宾客从也。树林阴翳,鸣声上xidy6urenquerq(nnidoIdydrdnerqfnnifiozhTshanl(nzhTId6rbuzhTrdnzhTIdr6nzhTedngtdi下,游人去而禽鸟乐也。然而禽鸟知山林之乐,而不知人之乐;人知从太shduyduerIeerbuzhitaishduzhTIeqfIey6zuinengt6ngqiIexTngnengshuyTwenzhetaishdu守游而乐,而不知太守之乐其乐也。醉能同其乐,醒能述以文者,太守yetaish6uweishuf IuIingduydngxiuye也。太守谓谁?庐陵欧阳修也。译文环绕滁州的都是山。那西南的几座山峰,树林和山谷尤其优美。一眼望去树木茂盛,又幽深又秀丽的,那是琅现山。沿着山路走六七里,渐渐听到潺潺的水声,看到流水从两座山峰之间倾泻而出的,那是酿泉。泉水沿着山峰折绕,沿着山路拐弯,有一座亭子像飞鸟展翅似地,飞架在泉上,那就是醉翁亭。建造这亭子的是谁呢?是山上的和尚智仙。给它取名的又是谁呢?太守用自己的别号(醉翁)来命名。太守和他的宾客们来这儿饮酒,只喝一点儿就醉了;而且年纪又最大,所以自号“醉翁”。醉翁的情趣不在于喝酒,而在欣赏山水的美景。欣赏山水美景的乐趣,领会在心里,寄托在酒上。至于太阳的升起,山林里的雾气散了;烟云聚拢来,山谷就显得昏暗了;朝则