【明清史论文丛】晚明“狂禅”考.rtf.rtf

【数据库】人大全文2004年文史类专题
【文献号】2030
【摘要】
【原文出处】南开学报:哲社版
【原刊地名】津
【原刊期号】200403
【原刊页号】93~100
【分类号】K24
【分类名】明清史
【复印期号】200404
【标题】晚明“狂禅”考
【英文标题】On the Term "Mad Chan" during the Late Ming Period
Zhao Wei
(Department of Chinese Language and Literature,Nankai University,Tianjin 300071,China)
【文章日期】2003-12-26
【作者】赵伟
【作者简介】赵伟,南开大学中文系,天津300071
赵伟,(1973—),男,山东青岛人,南开大学文学院中文系博士生,主要从事宗教思想与文学研究。
【内容提要】“狂禅”一词在晚明及以后尤其在清代,屡屡被提起,它包含两层含义:其一是指唐宋以来的五家禅,其二是指晚明思想界的一股思想潮流。综合考察,狂禅使用最多的是用来指称晚明思想界所出现的一种独特的思想潮流,它突破了程朱理学所要求的思想和社会规范,对晚明及以后产生了巨大的影响,这股思想潮流的主要特征是以禅证儒,以儒入禅。
【英文摘要】The term "Mad Chan", used frequenty from the late Ming to Qing Dynasty, had two Kinds of meaning. Firstly, it denotes the Buddhism of the Five Sects from the Tang and Song Dynasties while secondly, it means the unique school of thought prevalent in the late Ming, which broke through the morals and norms of the Chen-Zhu New Confucianism Doctrines to exert considerable influence on the culture and society of late Ming. The charactoristics of the School are to verify Confucianism with Buddhism, and to implant Buddhism into Confucianism.
【关键词】晚明/狂禅/五家禅/以禅证儒/以儒入禅
Late Ming/Mad Chan/Buddhism of the Five Sects/Implanting Buddhism into Confucianism/Verifying Confucianism with Buddhism
【正文】
中图分类号:K248 文献标识码:A 文章编号:1001-4667(2004)03-0093-08
明末以后,“狂禅”一词屡屡被提起,而且狂禅所指代的对象与含义有多种多样。黄宗羲在《宋元学案》中说,朱熹与陆九渊两家在学术上产生分歧而分途之后,“于是宗朱者诋陆为狂禅,