道教文化养生及其现代价值.pdf

第 29 卷第 1 期2 0 1 5 年 1 月湖南大学学报(社会科学版)Journal of Hunan University(Social Sciences) 9 , 0 1 5道教文化养生及其现代价值詹石窗(四川大学道教与宗教文化研究所,四川成都 610064) [摘要]“道教文化养生”就是一切有益于健康生活的文化资源向道教养生理论与实践技术转化的综合形态。作为一种学说与实践技术,道教文化养生的形成与发展与道教组织形态同步。将近五千年来,道教先后经历了三大形态:元初道教、古典道教、制度道教。这三大形态的道教都充分运用传统文化资源,建构养生理论,开展养生实践。其代表性的养生体式有:斋醮养生、金丹养生、伦理养生、治世养生、文艺养生、环境养生。[关键词]道教;文化养生;现代价值[中图分类号]B958 [文献标识码]A [文章编号]1008—1 763(201 5)01—001 1—06Cultural Regimen in Taoism and Its Modern ValueZHAN Shi-chuang(Institute of Taoism and Religious Culture,Sichuan University,Chengdu 610064,China) Abstract:“Cultural regimen in Taoism”means an integrated form that all cultural resources beneficialto healthy life transfer to regimen theory and practical theoretical and practical,the for-mation and development of the cultural regimen was in line with anization the past fivethousand years,Taoism has experienced three different forms:original Taoism,classical Taoism and sys-tematic the three Taoism fully used traditional culture resources,constructed the theory of reg-imen and carried it restorative postures include Zhaijiao regimen,Jindan regimen,ethicsregimen,governance regimen,literature regimen,environment regimen and so on. Key words:Taoism;cultural regimen;modern value 中国道教不仅蕴聚着别具一格的生存理念,而且提供了丰富多彩的生存技术。如果要把道教的生存理念与生存技术进行一番总结的话,那么我们可以用“养生延年”四个字来概括。这四个字中,“养生”表示生存